DANSOX conferences at St Hilda’s College, Oxford are now a regular landmark in the UK dance research year.  DANSOX works in association with TORCH (The Oxford Research Centre in the Humanities) and constitutes Oxford’s interface between dance practice and dance research; a space to investigate the ways in which practice constitutes research and, conversely, where research becomes practice.  Although Oxford University has neither a dance department nor dance studio, DANSOX plays a vital role at a time when other UK institutions and centres of academic excellence in dance and their collections are under threat.

The DANSOX 2022 Day of Dance: Transnational Conversations symposium was a collaboration with TORCH Humanities and Cultural Programme and the Network Britain and the Soviet Union: Cultural Encounters; the day interrogated the ways in which dance communicates across borders, cultures and generations through written records, images, recordings and bodily memory.  Open to all, and attended by an array of distinguished scholars, writers, and practitioners from major dance institutions, the day included performances, workshops, lectures, and experimental applications of virtual reality (VR) to performance.

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The Chosen Maiden, a novel by Eva Stachniak, is difficult to place. The “chosen maiden” of the title refers at one level to the young girl chosen by a community for ritual sacrifice in Stravinsky’s Rite of Spring. The ballet depicting this ritual was choreographed by Nijinsky; and it is Nijinsky’s sister, Bronislava Nijinska, who is the protagonist of Stachniak’s book.

It appears from Stachniak’s account that Bronislava missed dancing the role of the chosen maiden in Paris despite longing to do so. She had become pregnant just as rehearsals for Rite’s opening began and so she was unable to fulfil perhaps the deepest of her many ambitious dreams: to dance the part of the chosen maiden under her brother’s direction and for its dramatic opening. However, as the novel portrays her, Bronislava’s often sad, even tragic, life somehow carried – bore sacrificially – the many painful experiences of her birth family, her country, her profession, her gender and her personal relationships. In this respect the rejections and losses of her life represent the painful submissions of the ballet’s chosen maiden. (more…)

Reading the elegiac epilogue of Jennifer Homans’ history of ballet Apollo’s Angels, I am struck by her sense of doom.  As a ballet practitioner I have found much of the book a gripping and exciting account, and have been stirred by its scope and the provocation of its ideas as to ballet’s place in an often inimical world.   Yet aspects of her thesis trouble me; arising from her interpretation, inevitably condensed and therefore incomplete, of the rise and as she sees it decline of British ballet in the 20th century. This is a period part of which I have lived from the inside; as a child growing up schooled through that peculiarly British institution the Royal Academy of Dancing, inspired by images of Fonteyn and the Royal Ballet, later as a student at the Royal Ballet School, and then as a young dancer in the Royal Ballet companies experiencing the most richly varied ballet repertoire in the world in my own body, now transmuting this learning to communicate through teaching and choreography. (more…)