Unfolding Gesture: Movement, Inscription, Music: DANSOX Summer School 2021. 10, 11 &12 July 2021 at St Hilda’s College, Oxford – Maggie Watson reports

The third annual DANSOX summer school was a scholarly investigation into the relationship between dance and inscription.  It treated both concepts in the broadest sense: ‘dance’ encompassed Western movement styles ranging from the Baroque to the contemporary; ‘inscription’ embraced not only the written word and notation, but also the traces preserved in art, photography, film and the dancing body itself.  The format was hybrid, with a small socially distanced audience present in the Jacqueline du Pré Music Building, and a recorded live stream for external participants.

Alastair Macaulay’s opening lecture looked at literary sources of inspiration for dance and the role of notation in protecting, preserving, and challenging our perceptions of works.  Macaulay’s wide ranging discussion, liberally illustrated with film clips and photographs, raised themes developed in the subsequent lectures and dance workshops.  He noted the subtle ways in which choreographers such as Merce Cunningham have drawn on a literary sources, and cited Pam Tanowitz’ interweaving of dance, music and poetry in her Four Quartets.  Macaulay also discussed the ways in which dances change over time; the problems and inadequacies of recordings; the significance of context, and the readability or otherwise of notation, whether that of Vladimir Stepanov or Vaslav Nijinsky.

 

Alastair Macaulay lecture on George Balanchine, DANSOX event at St Hilda’s College, Oxford, 5th March 2020 – Maggie Watson reports

Alastair Macaulay’s lecture on George Balanchine developed ideas about the role of women in Balanchine’s work, which were raised last year at the 2019 DANSOX Summer School at St Hilda’s.  Macaulay provocatively proposed that ballet is unlike the other arts in that it is by its very nature sexist, being predicated on the bodies of men and women.  He further suggested, that sexism and the idealisation of women are intrinsic to Balanchine’s supported adagios, in which women, supported by men, become works of perfect geometry.  In short, Balanchine recognised and exploited the allegorical qualities that Western society has imposed upon the female body for centuries, and elevated women through objectification.

Trained in St Petersburg, Balanchine’s work both embodied and extended the Russian danse d’école of the early twentieth century.  Drawing on musical scores intended for the concert hall as well as those composed for ballet, he pushed ballet technique to new levels, embracing speed, extreme extensions, and daring off-centre balances.  He created a dance style perceived as typically American, yet he retained the chivalry, hierarchy, ceremony, symmetry and harmony derived from his St Petersburg schooling.